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I exchange speech with the god Seb, I make supplication for divine food from Neb-er-tcher; the gods of the underworld have fear of me, and they fight for me in their habitations when they see that thou hast provided me with food, both of the fowl of the air and of the fish of the sea.
O grant thou that I may be feared, and make thou me to be a terror; let the gods of the underworld be afraid of me, and may they fight for me in their habitations.
And I had risen up like the divine hawk, and Horus made for me a spiritual body containing his own soul, so that I might take possession of all that belonged unto Osiris in the underworld.
And of them is the Auhet. He hath stablished my heart through his own backbone, he hath stablished my heart through his own great and exceeding strength, and I shall not fall through Shu.
I, even I, am he who knoweth the roads through the sky, and the wind thereof is in my body. O Osiris, I shall come each day into the House of the double Lion-god, and I shall come forth therefrom into the House of Isis, the divine lady.
I shall behold sacred things which are hidden, and I shall be led on to the secret and holy things, even as they have granted unto me to see the birth of the Great God.
Horus hath made me to be a spiritual body through his soul, [and I see what is therein. If I speak near the mighty ones of Shu they repulse my opportunity.
I am the guardian and I] take possession of the things which Horus had from Osiris in the underworld. Horus is upon his throne, Horus is upon his royal seat.
My face is like unto that of the divine hawk, my strength is like unto that of the divine hawk, and I am one who hath been fully equipped by his divine Lord.
I shall come forth to Tattu, I shall see Osiris, I shall pay homage to him on the right hand and on the left, I shall pay homage unto Nut, and she shall look upon me, and the gods shall look upon me, together with the Eye of Horus who is without sight?
I rise up [as] a divine Power, and [I] repulse him that would subject me to restraint. They open unto me the holy paths, they see my form, and they hear that which I speak.
Horus hath commanded that ye lift up your faces so that I may look upon you. I have risen up like the divine hawk, and Horus hath made for me a spiritual body, through his own soul, to take possession of that which belongeth to Osiris in the Tuat underworld.
I have bound up the gods with divine tresses, and I have travelled on to those who ward their Chambers, and who were on both sides of me.
I have made my roads and I have journeyed on and have reached those divine beings who inhabit their secret dwellings, and who are warders of the Temple of Osiris.
I have spoken unto them with strength, and have made them to know the most mighty power of him that is provided with two horns [to fight] against Suti; and I make them to know concerning him that hath taken possession of the divine food, and who is provided with the Might of Tem.
May the gods of the underworld [order] a prosperous journey for me! O ye gods who inhabit your secret dwellings, and who are warders of the Temple of Osiris, and whose numbers are great and multitudinous, grant ye that I may come unto you.
I have stablished habitations for Osiris, I have made the ways holy for him, I have done that which hath been commanded, I have come forth to Tattu, I have seen Osiris, I have spoken unto him concerning the matters of his first-born son whom he loveth and concerning the wounding of the heart of Suti, and I have seen the divine one who is without life.
Yea, I have made them to know concerning the counsels of the gods which Horus carried out while his father Osiris was not [with him].
Hail, Lord, thou most mighty and terrible Soul! Verily, I, even I, have come, look thou upon me, and do thou make me to be exalted.
I have made my way through the Tuat underworld , and I have opened up the paths which belong to heaven and also those which belong to earth, and I have suffered no opposition therein.
Exalted [be thou] upon thy throne, O Osiris! Thou hast heard fair things, O Osiris! Thy strength is vigorous, O Osiris. Thy head is fastened unto thee, O Osiris.
Thy brow is stablished, O Osiris. Thy heart is glad, [O Osiris]. Thou art stablished like the Bull of Amentet. Thy son Horus hath risen like the sun upon thy throne, and all life is with him.
Millions of years minister unto him, and millions of years hold him in fear; the company of the gods are his servants, and the company of the gods hold him in fear.
The god Tem, the Governor and only One of the gods, hath spoken [these things], and his word passeth not away.
Horus is both the divine food and the sacrifice. Horus hath sprung from the water of his divine father and [from his] decay.
He hath become the Governor of Egypt. The gods labor for him, and they toil for him for millions of years; and he hath made to live millions of years through his Eye, the only One of its Lord or Neb-s , Nebt-er-tcher.
Homage to you, O ye lords of divine things or of creation , ye pure beings whose abodes are hidden! Homage to you, O ye everlasting lords, whose forms are hidden and whose shrines are hidden in places which are unknown!
Homage to you, O ye gods, who dwell in the Tenait? Homage to you, O ye gods of the circuit of the flooded lands of Qebhu! Homage to you, O ye gods who live in Amentet!
Homage to you, O ye company of the gods who dwell in Nut! I have come, and I have made an end of the evil things which are in your hearts, and I have removed the faults which ye kept [laid up against me].
I have brought to you the things which are good, and I make to come into your presence Right and Truth. I, even I, know you, and I know your names, and I know your forms, which are unknown, and I come into being along with you.
My coming is like unto that of the god who eateth men and who liveth upon the gods. I am mighty with you like the god who is exalted upon his resting-place; the gods come to me in gladness, and goddesses make supplication unto me when they see me.
I have come unto you, and I have risen like your two divine daughters. I have taken my seat in the horizon, and I receive my offerings upon my tables, and I drink drink-offerings at eventide.
I am exalted like the holy god who dwelleth in the Great Temple, and the gods rejoice when they see me in my beautiful coming forth from the body of Nut, when my mother Nut giveth birth unto me.
Saith Osiris, the scribe Ani, triumphant:. I have remembered him. I have taken possession of the god Hu in my city, for I found him therein, and I have led away captive the darkness by my might.
I have rescued the Eye [of the Sun] when it waned at the coming of the festival of the fifteenth day, and I have weighed Sut in the celestial houses against the Aged one who is with him I have endowed Thoth [with what is needful] in the Temple of the Moon-god for the coming of the fifteenth day of the festival.
My homestead is among the furrows which are [of the color of] lapis-lazuli. I have come to give light in the darkness, which is made light and bright [by me].
I have given light in the darkness, and I have overthrown the destroying crocodiles. I have sung praises unto those who dwell in the darkness, I have raised up those who wept, and who had hidden their faces and had sunk down in wretchedness; and they did not look then upon me.
The overseer of the palace, the chancellor-in-chief, Nu, saith:. I have made [my way], and I follow on seeking for him who is Horus. I am the pure one who cometh forth out of the Field.
I am the man that knoweth you, and I know your names among [those of] the gods, the lords of the underworld, and I am one of you. Grant ye that [I] may see the gods who are the divine guide in the Tuat underworld , and grant ye unto me a place in the underworld near unto the lords of Amentet.
Let me arrive at a habitation in the land of Tchesert, and receive me, O all ye gods, in the presence of the lords of eternity.
Grant that my soul may come forth whithersoever it pleaseth, and let it not be driven away from the presence of the great company of the gods.
My head is like unto that of Ra, and [when my members are] gathered together [I am] like unto Tem; the four [sides of the domain] of Ra, and the width of the earth four times.
My tongue is like unto that of Ptah and my throne is like unto that of the goddess Hathor, and I make mention of the words of Tem, my father, with my mouth.
He it is who constraineth the handmaid, the wife of Seb, and before him are bowed [all] heads, and there is fear of him.
Hymns of praise are repeated for [me] by reason of [my] mighty acts, and I am decreed to be the divine Heir of Seb, the lord of the earth and to be the protector therein.
The god Seb refresheth me, and he maketh his risings to be mine. Those who dwell in Annu bow down their heads unto me, for I am their lord and I am their bull.
I am more powerful than the lord of time, and I shall enjoy the pleasures of love, and shall gain the mastery over millions of years.
He is] the god [who] fought against Suti, but the god Thoth cometh between them through the judgment of him that dwelleth in Sekhem, and of the Souls who are in Annu, and there is a stream between them.
I have come by day, and I have risen in the footsteps of the gods. I am the god Khensu, who driveth back all that oppose him. The chancellor-in-chief, Nu, triumphant, saith: Behold, I am strong, and I work mighty deeds to the very heights of heaven.
I have made myself pure, and [I] make the breadth of heaven [a place for] my footsteps [as I go] into the cities of Aukert; I advance, and I go forward into the city of Unnu Hermopolis.
I have set the gods upon their paths, and I have roused up the exalted ones who dwell in their shrines. Do I not know Nu? Do I not know Tatunen?
Do I not know the beings of the color of fire who thrust forward their horns? Do I not know [every being having] incantations unto whose words I listen?
The gods crying out say: I do not utter words to the god Hu, [I do not utter words of] wickedness instead of [words of] right and truth, and each day right and truth come upon my eyebrows.
At night taketh place the festival of him that is dead, the Aged One, who is in ward [in] the earth. I proclaim right and truth, and I live therein.
I am the divine food, which is not corrupted in my name of Soul: I gave birth unto myself together with Nu in my name of Khepera in whom I come into being day by day.
I am the lord of light, and that which is an abomination unto me is death; let me not go into the chamber of torture which is in the Tuat underworld.
I ascribe honor [unto] Osiris, and I make to be at peace the heart[s] of those beings who dwell among the divine things which [I] love.
They cause the fear of me [to abound], and they create awe of me in those beings who dwell in their divine territories.
Behold, I am exalted upon my standard, and upon my seat, and upon the throne which is adjudged [to me].
I am the god Nu, and the workers of iniquity shall not destroy me. I am the firstborn god of primeval matter, that is to say, the divine Soul, even the Souls of the gods of everlastingness, and my body is eternity.
My Form is everlastingness, and is the lord of years and the prince of eternity. I advance upon my feet, I become master of my vine, I sail over the sky which formeth the division [betwixt heaven and earth], [I] destroy the hidden worms that travel nigh unto my footsteps which are toward the lord of the two hands and arms.
My soul is the Souls of the souls of everlastingness, and my body is eternity. I am the divine exalted being who is the lord of the land of Tebu.
I am the Soul, the creator of the god Nu who maketh his habitation in the underworld: I have done away with all my iniquity, and I shall see my divine Father, the lord of eventide, whose body dwelleth in Annu.
I am the Scorpion, the daughter of Ra. Hail, ye gods, whose scent is sweet; hail, ye gods, whose scent is sweet! Hail, thou who art in the city, I have brought the Warden of his Bight therein.
Oh, stretch out unto me thy hand so that I may be able to pass my days in the Pool of Double Fire, and let me advance with my message, for I have come with words to tell.
Oh, open [thou] the doors to me and I will declare the things which have been seen by me. Horus hath become the divine prince of the Boat of the Sun, and unto him hath been given the throne of his divine father Osiris, and Set, that son of Nut, [lieth] under the fetters which he had made for me.
I have made a computation of what is in the city of Sekhem, I have stretched out both my hands and arms at the word? I enter in, [I am] judged, and [I] come forth worthy at the gate of Neb-er-tcher.
I am pure at the great place of the passage of souls, I have done away with my sins, I have put away mine offences, and I have destroyed the evil which appertained unto my members upon earth.
Hail, ye divine beings who guard the doors, make ye for me a way, for, behold, I am like unto you. I have come forth by day, I have journeyed on on my legs, I have gained the mastery over my footsteps [before] the God of Light, I know the hidden ways and the doors of the Sekhet-Aaru, verily I, even I, have come, I have overthrown mine enemies upon earth, and yet my perishable body is in the grave!
I am the serpent Sata which dwelleth in the uttermost parts of the earth. I die, and I am born again, and I renew myself, and I grow young each day.
I am the great and Mighty Fish which is in the city of Qem-ur. I am the lord to whom bowing and prostrations [are made] in the city of Sekhem.
The Osiris Ani, triumphant, saith:. Grant thou that my soul may come unto me from wheresoever it may be. If [it] would tarry, then let my soul be brought unto me from wheresoever it may be, for thou shalt find the Eye of Horus standing by thee like unto those beings who are like unto Osiris, and who never lie down in death.
Let not the Osiris Ani, triumphant, lie down in death among those who lie down in Annu, the land wherein souls are joined unto their bodies even in thousands.
And behold, grant ye that the soul of Osiris Ani, triumphant, may come forth before the gods and that it may be triumphant along with you in the eastern part of the sky to follow unto the place where it was yesterday; [and that it may have] peace, peace in Amentet.
May it look upon its material body, may it rest upon its spiritual body; and may its body neither perish nor suffer corruption forever.
The overseer of the palace, the chancellor-in-chief, Nu, triumphant, the son of the overseer of the palace, the chancellor-in-chief, Amen-hetep, triumphant, saith:.
Go thou round about on thy legs, and let thy face be [turned] behind thee so that thou mayest be able to see the divine slaughterers of the god Shu who are coming up behind thee to cut off thy head, and to slit thy brow by reason of the message of violence [sent] by thy lord, and to see?
And Osiris went back, for the abomination of thee was in him; and thou didst go back, for the abomination of him is in thee.
I have gone back, for the abomination of thee is in me; and thou shalt go back, for the abomination of me is in thee.
That which was open hath been shut to my soul through the command of the Eye of Horus, which hath strengthened me and which maketh to stand fast the beauties which are upon the forehead of Ra, whose strides are long as [he] lifteth up [his] legs [in journeying].
I have made for myself a way, my members are mighty and are strong. I am Horus the avenger of his divine father. I am he who bringeth along his divine father, and who bringeth along his mother by means of his sceptre?
And the way shall be opened unto him who hath gotten dominion over his feet, and he shall see the Great God in the Boat of Ra, [when] souls are counted therein at the bows, and when the years also are counted up.
Grant that the Eye of Horus, which maketh the adornments of light to be firm upon the forehead of Ra, may deliver my soul for me, and let there be darkness upon your faces, O ye who would hold fast Osiris.
Heaven shall [not] keep thee, the earth shall [not] hold thee captive, thou shalt not have thy being with the divine beings who make slaughter, but thou shalt have dominion over thy legs, and thou shalt advance to thy body straightway in the earth [and to] those who belong to the shrine and guard the members of Osiris.
I am stronger than the strong, I am mightier than the mighty. And behold me, for I journey along over the fields wherein the gods mow down those who make reply unto [their words]; now verily the two horns of the god Khepera shall be thrust aside; and verily pus shall spring into being in the eye of Tem along with corruption if I be kept in restraint, or if I have gone toward the east, or if the feast of devils be made in my presence, or if any malignant wound be inflicted upon me.
I have brought the ink-pot and the palette as being the objects which are in the hands of Thoth; hidden is that which is in them. Behold me in the character of a scribe!
I have brought the offal of Osiris, and I have written thereon. Behold ye me, then, O great gods of majesty who dwell among the Souls of Annu, for I am lifted up over you.
Verily I have cleansed my soul, O great god of majesty, set not before me the evil obstacles which issue from thy mouth, and let not destruction come round about me, or upon me.
I have made myself clean in the Lake of making to be at peace, [and in the Lake of] weighing in the balance, and I have bathed myself in Netert-utchat, which is under the holy sycamore tree of heaven.
Behold [I am] bathed, [and I have] triumphed [over] all [mine enemies] straightway who come forth and rise up against right and truth. I am right and true in the earth.
I, even I, have spoken? Let not injury be inflicted upon me, [but let me be] clothed on the day of those who go forward?
The chancellor-in-chief, triumphant, saith:. I have stood up over thee when thou didst rise like a god. I have seen thee, and I have not lain down in death; I have stood over thee, and I have risen like a god.
I have cackled like a goose, and I have alighted like the hawk by the divine clouds and by the great dew. I have journeyed from the earth to heaven.
The god Shu hath [made] me to stand up, the god of Light hath made me to be vigorous by the two sides of the ladder, and the stars which never rest set [me] on [my] way and bring [me] away from slaughter.
I bring along with me the things which drive back calamities as I advance over the passage of the god Pen; thou comest, how great art thou, O god Pen!
Hail, thou god Kaa, who dost bring those things which are in the boats by the … I stand up in the boat and I guide myself [over] the water; I have stood up in the boat and the god hath guided me.
I have stood up. I sail round about as I go forward, and the gates which are in Sekhem Letopolis are opened unto me, and fields are awarded unto me in the city of Unnu Hermopolis , and laborers?
Hail, lord of the rain-storm, thou Male, thou Sailor! Hail, thou who dost sail over the evil back of Apep! Hail, thou that dost bind up heads and dost stablish the bones of the neck when thou comest forth from the knives.
Hail, thou who art in charge of the hidden boat, who dost fetter Apep, grant that I may bring along the boat, and that I may coil up the ropes and that I may sail forth therein.
This land is baleful, and the stars have overbalanced themselves and have fallen upon their faces therein, and they have not found anything which will help them to ascend again: Antebu [is] the guide of the two lands.
Seb is stablished [through] their rudders. The power which openeth the Disk. I have my cakes in the city of Pe, and I have my ale in the city of Tepu, and let the offerings [which are given unto you] be given unto me this day.
I have opened the treasure-houses of the god Hap, I have made clean the roads of the Disk, and I have drawn the god Sekeri along upon his sledge. The mighty and divine Lady hath made me strong at her hour.
I have praised and glorified the Disk, and I have united myself unto the divine apes who sing at the dawn, and I am a divine Being among them.
I have tied up the rope, I have driven back Apep, I have made him to walk backward. Hail, Ra, in thy name of Ra, if thou dost pass by those who are overturned in death then verily do thou make the Osiris, Nu, triumphant, the perfect soul, to stand up upon his feet, and may thy strength be his strength.
Hail, Ra, in thy name of Ra, if the hidden things of the underworld are opened unto thee and thou dost gratify? Thy members, O Ra, are established by this Chapter?
The things which are an abomination unto thee and the things which are an abomination unto me I will not eat, that which is an abomination unto me, that which is an abomination unto me is filth and I will not eat thereof; but sepulchral offerings and holy food [will I eat], and I shall not be overthrown thereby.
Hymns of praise be to thee, O Ur-arit-s, as thou travellest through heaven! Let there be food [for thee], O dweller in the city of Teni This , and when the dogs gather together let me not suffer harm.
I myself have come, and I have delivered the god from the things which have been inflicted upon him, and from the grievous sickness of the body of the arm, and of the leg.
I have come and I have spit upon the body, I have bound up the arm, and I have made the leg to walk. I am he who is concerned with the tackle?
I, even I, know the two sycamores of turquoise between which Ra showeth himself when he strideth forward over the supports of Shu 62 toward the gate of the lord of the East through which Ra cometh forth.
I, even I, know the Sektet-Aarru of Ra, the walls of which are of iron. The height of the wheat therein is five cubits, of the ears thereof two cubits, and of the stalks thereof thre cubits.
The barley therein is [in height] seven cubits, the ears thereof are three cubits, and the stalks thereof are four cubits.
Horus is mighty, the northern and southern halves of heaven rejoice, Osiris is content thereat and his heart is glad.
Hail, Thoth, make thou to triumph Osiris, the scribe Nebseni, over his enemies in the presence of the sovereign princes of every god and every goddess, and in the presence of you, ye sovereign princes who passed judgment on Osiris behind the shrine.
Thy two hands are behind thee, and thou hast thy lot with [thy] ancestors. Oh, grant thou unto me my mouth that I may speak therewith; and guide thou to me my heart at the season when there is cloud and darkness.
May my mouth be given unto me that I may speak therewith in the presence of the great god, the lord of the Tuat underworld. May my hand and my arm not be forced back in the presence of the sovereign princes of any god.
According to the desire of my heart, I have come from the Pool of Fire, and I have quenched the fire. The scribe Ani, triumphant,.
Moreover, may Thoth, being filled and furnished with charms, come and loose the bandages, even the bandages of Set which fetter my mouth; and may the god Tem hurl them at those who would fetter [me] with them, and drive them back.
May my mouth be opened, may my mouth be unclosed by Shu with his iron knife wherewith he opened the mouths of the gods. I am the goddess Sekhet, and I sit upon [my] place in the great wind?
I am the great goddess Sah who dwelleth among the Souls of Annu Heliopolis. Now as concerning every charm and all the words which may be spoken against me, may the gods resist them, and may each and every one of the company of the gods withstand them.
Behold, I gather together the charm [from every place where] it is, and from every man with whom it is, swifter than greyhounds and quicker than light.
Behold, thou gatherest together the charm from every place where it is, and from every man with whom it is, swifter than greyhounds and quicker than light, [the charm] which created the forms of being from the … mother, and which either createth the gods or maketh them silent, and which giveth the heat of fire unto the gods.
The chancellor-in-chief, Nu, triumphant, the overseer of the palace, the son of the chief chancellor Amen-hetep, saith:. I am with the Divine One, and I sit on the eastern side of heaven.
If any god whatsoever should advance unto me, let me be able to proclaim his name forthwith. May my heart be with me, and may it rest there, [or] I shall not eat of the cakes of Osiris on the eastern side of the Lake of Flowers, neither shall I have a boat wherein to go down the Nile, nor another wherein to go up, nor shall I be able to sail down the Nile with thee.
May my mouth [be given] to me that I may speak therewith, and my two legs to walk therewith, and my two hands and arms to overthrow my foe.
May the doors of heaven be opened unto me; may Seb, the Prince 21 of the gods, open wide his two jaws unto me; may he open my two eyes which are blindfolded; may he cause me to stretch apart my two legs which are bound together; and may Anpu Anubis make my thighs firm so that I may stand upon them.
I understand with my heart. My soul shall not be fettered to my body at the gates of the underworld; but I shall enter in peace and I shall come forth in peace.
The heart of Osiris Ani is triumphant, it is made new before the gods, he hath gained power over it, he hath not been spoken to [according to] what he hath done.
He hath gotten power over his own members. His heart obeyeth him, he is the lord thereof, it is in his body, and it shall never fall away therefrom.
I, Osiris, the scribe Ani, victorious in peace, and triumphant in the beautiful Amenta and on the mountain of eternity, bid thee to be obedient unto me in the underworld.
That which is an abomination unto me is the divine block. Hail, thou who dost wind bandages round Osiris and who hast seen Set!
Hail, thou who returnest after smiting and destroying him before the mighty ones! I make thee to dwell? When they find the leg and the swathings they bury them.
Osiris Ani, triumphant, saith:. Is it that thou art come [to carry away] this my heart which liveth? But my heart which liveth shall not be given unto thee.
I am the lord of hearts, the slayer of the heart. I am Horus, the dweller in hearts, who is within the dweller in the body. I live in my word, and my heart hath being.
Let not my heart be taken away from me, let it not be wounded, and may neither wounds nor gashes be dealt upon me because it hath been taken away from me.
Let me have my being in the body of [my] father Seb, [and in the body of my] mother Nut. I have not done that which is held in abomination by the gods; let me not suffer defeat there, [but let me be] triumphant.
Osiris Auf-ankh, triumphant, born of Sheret-Amsu, triumphant, saith:. My heart of my existence upon earth. May naught stand up to oppose me in judgment; may there be no opposition to me in the presence of the sovereign princes; may [no evil] be wrought against me in the presence of the gods; may there be no parting [of thee] from me in the presence of the great god, the lord of Amentet.
Homage to thee, O thou heart of Osiris-khent-Amentet! Homage to you, O my reins! Homage to you, O ye gods who dwell in the divine clouds, and who are exalted or holy by reason of your sceptres!
Speak ye fair words for the Osiris Auf-ankh, and make ye him to prosper before Nehebka. O my heart of my existence upon earth.
Homage to thee, O my heart! Speak ye [for me] fair things to Ra, and make ye me to prosper before Nehebka. My heart whereby I came into being!
Mayest thou come forth into the place of happiness whither we go. Let not that which is false be uttered against me before the great god, the lord of Amentet.
Verily how great shalt thou be when thou risest in triumph! My front teeth are like unto flint knives, and my jaw-teeth are like unto the Nome of Tutef.
Thou shalt not carry them away, O thou crocodile that livest by means of magical words! I, even I, am Osiris, who hath shut in his father Seb together with his mother Nut on the day of the great slaughter.
My father is Seb and my mother is Nut. I am Horus, the first-born of Ra, who is crowned. I am Anpu Anubis on the day of reckoning.
I, even I, am Osiris the prince who goeth in and declareth the offerings which are written down. I am the guardian of the door of Osiris, even I.
I have sat in the birth-chamber of Osiris, and I was born with him, and I renew my youth along with him. I have laid hold upon the Thigh which was by Osiris, and I have opened the mouth of the gods therewith, I sit upon the place where he sitteth, and I write down the number [of the things] which make strong?
Horus hath done away with the sacrifices of Thoth. I fill the office of priest in the regions above, and I write down there [the things] which make strong the heart.
I make offerings or offerings are made to me at the altars of the Prince of Tattu, and I have my being through the oblations [made to] him.
I snuff the wind of the East by his head, and I lay hold upon the breezes of the West thereby…. I go round about heaven in the four quarters thereof, I stretch out my hand and grasp the breezes of the south [which] are upon its hair.
Grant unto me air among the venerable beings and among those who eat bread. Osiris Auf-ankh, triumphant, saith:. I know them by their names and [what] they live upon, and I am he who hath delivered his father from them.
I am Uatch-Maati or Merti. I am clothed and wholly provided with thy magical words, O Ra, the which are in heaven above me and in the earth beneath me.
My face is open, my heart is upon its seat, and the crown with the serpent is upon me day by day. I am Ra, who is his own protector, and nothing shall ever cast me to the ground.
Nu, the overseer of the palace, the chancellor-in-chief, triumphant, saith:. Behold Seb and Shu. Stand still now, and thou shalt eat the rat which is an abominable thing unto Ra, and thou shalt crunch the bones of the filthy cat.
I am the flame which shineth upon the Opener? Depart ye from me, for I am the divine Maftet. Behold the twofold being who is about to eat me!
Alighting from the boat I depart? This being is Osiris, and he maketh entreaty for his tomb. The eyes of the divine prince are dropped, and he performeth the reparation which is to be done for thee; [he] giveth [unto thee thy] portion of right and truth according to the decision concerning the states and conditions [of men].
Osiris Nu, the chancellor-in-chief,. Nu, the chancellor-in-chief, triumphant, saith:. The scribe Nebseni, the lord to whom veneration is paid, saith:.
I have made journeys round about and I have sung hymns of joy in the boat of Khepera. I have eaten therein, I have gained power therein, and I live therein through the breezes [which are there].
I am the guide in the boat of Ra, and he openeth out for me a path; he maketh a passage for me through the gates of the god Seb. I live after my death day by day, and I am strong even as is the double Lion-god.
I live, and I am delivered after my death, I, the scribe Nebseni, the lord of piety, who fill the earth and come forth like the lily of mother-of-emerald, of the god Hetep of the two lands.
Nu, the overseer of the palace, the chancellor-in-chief, triumphant, the son of the overseer of the palace, the chancellor-in-chief, Amen-hetep, triumphant, saith:.
Those who dwell in their divine abodes have become my guides, and they make paths for me as they revolve in the watery abyss of the sky by the side of the path of the boat of Tem.
I stand upon the timbers? Young George Soros sometimes accompanied the official on his rounds. Many years later, in December , a CBS interviewer would ask Soros whether he had ever felt any guilt about his association with Baumbach during that period.
I had no role in taking away that property. So I had no sense of guilt. You have a belief in yourself. You have a belief in your father.
There, he was exposed to the works of the Viennese-born philosopher Karl Popper, who taught at LSE and whom Soros would later call his "spiritual mentor.
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